Mystery of the Soul Part 3
In general, the various branches of parapsychological study related to the soul are Near-Death Experience (NDE); Out-of-the-Body Experience (OBE); Biomagnetic Radiation/Field (aura); Hauntings; Posessions; Bilocation; Past-Life Regression, and ESP.
Many instruments and methods are used in the investigation of psychic phenomena. Hypnosis is often used to uncover subconscious knowledge on a subject. Such a method has been successful in regressing a person to a past life and even between lifetimes. Much knowledge related to the after-life and the soul's continued existence have thus been acquired.
Unorthodox methods that purports to contact disembodied intelligence might include séances, the Ouija board, the planchette, automatic writing, and the pendulum; some of these methods are similar to the Indonesian Jailangkung and Nini Towok.
One of the former presidents of the Society of Psychical Research, C.D. Broad (1887-1971), believed that paranormal research might eventually prove that psychological events can survive bodily death. He theorized that man had an invisible constituent; this he called the psi-component, or "psychogenic factor." Ever since the days of Broad, parapsychology has indeed made much progress.
METAPHYSICAL VIEWPOINTS
When we speak of the viewpoints of metaphysics questions might arise inquiring of the source of these teachings. Generally speaking, the tenets of metaphysics are derived from the esoteric transmissions of lofty beings to select members of the human family. These beings have already evolved far beyond the human kingdom and its pinnacle--the perfect human being as portrayed by the archetype Adam Kadmon. These teachings are based on their personal experiences and awareness of the Truth of all things. Some of the students of these lofty beings were able to verify, again by personal experience, part of the teachings that was conveyed by these Spiritual Masters. This would leave aspects of metaphysical teachings as theoretical or hypothetical from the student's perspective.
There are also metaphysical teachings that have been formulated by students intellectually without knowing its truth experientially before-hand and may consequently be without a foundation in reality. This is the reason why certain metaphysical doctrines are ever-evolving. May the reader ever keep this in mind.
From the superficial investigation of metaphysical conceptions one comes to the conclusion that they are as diverse as the many theories developed by science or theology; however, in essence they all share a common thread in that the soul, the spirit intelligence, is regarded as being a distinctive part of the human organism and has a divine origin. One of the most basic fundamentals in contemporary metaphysics is that there is only One Substance, One Power, One Life, One Mind, One Law in the whole Universe, and each being in its innermost "I AM" core, is part of that One. The other laws and principles of metaphysics stems from this basis. The above statement is not entirely accurate, however. We referred to the One as being in the Universe, when in fact, it is entirely opposite. The Universe is in the One, or is a partial manifestation of the One. To the metaphysician, everything has a divine origin and is essentially eternal. We emphasize the word "essentially," for there is a difference between form and expression, and its divine essence. For instance we may liken the essence with electricity, the form-the electric bulb, the clarity and power (wattage) of the bulb its expression. Electricity is indestructible, so is the Spirit, the divine intelligence in man. The bulb, the form of man, is ephemeral in nature. The clarity and the wattage, the power that it gives off, is the evolving aspect of man called the soul. The clarity is dependent upon the purity of the bulb, or the soul. It is often tainted by dust and dirt--or the negative emotions, thoughts, beliefs, and attitudes. This illustration would indicate that the Spirit is immortal, the form transient, and the soul that aspect of the microcosm that seeks to ever grow spiritually until it is aware of its essential nature. By being aware it becomes immortal, meaning that it is continually conscious of its essential nature. The soul, therefore, is only potentially immortal.
After making our statements above, it should be understood that the soul-concept is ever-evolving, whether from the scientific, theological, philosophical, or metaphysical point of view. One could argue that truth is changeless and that what was true in the past is likewise true for the present and the future. We concur with this, but the problem here is man's understanding of truth, and the presentation of truth, and not truth itself. Metaphysics may be understood intellectually--this has its limitations; or it may be understood mystically--this provides real knowledge that the intellect has trouble analyzing, formulating into ideas, and putting into words.
One school of metaphysical thought believes the soul to be a function or development arising out of the vital life force that animates all living forms. This vital life force permeates the whole universe. Matter is evolving to the point where it may support life while living organisms evolve to the point where they may eventually support the development of self-consciousness, and this we call "the soul." However, this does not signify that souls are dependent upon matter for their existence. They are associated with the vital principle of the universe. Some scientists regard the universe as a living organism, or a living thought rather than something lifeless or mechanical. The soul or self-consciousness may be regarded as a higher expression of the life-force that permeates the universe. This signifies that the soul is a dynamic potential inherent within energy. As energy is indestructible, so is the soul in its essence indestructible. As energy is kinetic, forever in movement, so is the soul never the same in its expression--it continually evolves.
Esoteric teachings classify the microcosm into, three, five, or even seven aspects. In the threefold division we have Personality, Soul, and Spirit; or in Indonesian we may say Jiwa, Roh, and Sukma--but keep in mind what we have said before that there is no standard agreement as to the terms used. Sukma may be called "Ingsun," "Atma," "the Self," whatever. Terms are not important in this context, principles are. In the Judaic Qaballa, the threefold microcosm is designated as Nephesh, Neshamah/Ruah, and Yechidah. In Buddhism as Nirmanakaya, Sambogakaya, and Dharmakaya. In Theosophy as Personality, Ego, and Monad. In Hinduism as Rupa, Jiwa, and Atma. In ancient Egypt as Khat, Ka , and Ba.
These threefold divisions have subdivisions. In certain Hindu teachings they are subdivided into five. Theosophical and Rosicrucian teachings divides the microcosm into seven:
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In the Rosicrucian system, the Divine, Life and Human Spirit may be considered as the Soul. The Monad as the Spirit, and the other lower components as the Personality. Each of these components of the microcosm reside in their own plane or dimension, and they are composed of the substances of their respective realm. Each has its own particular function in the operation of the microcosm. Each component vibrates at a certain frequency. Vibrations may be perceived as sound, light, or hue. The seven components of the microcosm, therefore, collectively produces a musical chord, or as a certain color--the conglomeration of all the colors of the components. This collective sound or color may be said to be our "soul" name. This sound may be dissonant or harmonious depending upon one's soul-development. Each microcosm vibrates at a different frequency; there are no two microcosms quite alike, just as there are no two snowflakes of the exact same pattern. Each component of the microcosm has its primary faculty. The intellect is the faculty of the Lower Mental, the imagination of the Higher Mental, the Intuition of Buddhi, and Inspiration of Atma.
Since this is not a thesis on the occult anatomy of man we will not delve too deeply into the subject, suffice to say that there are many more components in the microcosm than what we have referred to above that are vibrating at a frequency undetectable as yet by our modern technological instruments. However, we will discuss a little so as to give a brief picture of man's hidden composition.
Aside from the seven major components in man, the microcosm, there is also the thread that connects them all. This is called the sutratma. Forces and impulses from the highest aspect of the microcosm flows to the lower aspects via this connecting bridge. Our reaching up towards our divine Source builds another bridge called the antahkarana. This antahkarana grows from the lowest aspect of the microcosm and eventually anchors itself to the Monad.
The etheric body of man is constructed out of "lines of force." These are the counterpart of the physical nervous system. Where they criss-cross a power-spot is formed. These are the acupuncture points, the minor and major chakras, and the tan-tiens. Certain energies from external sources accumulate in the etheric body of man. Kundalini is one of them. Kundalini is the cosmic fire, the force that has the power to purify and awaken the lower energy structures of the microcosm. When it awakens it flows through certain pathways of the etheric body. There are various main channels associated with kundalini awakening.
Another vital aspect of the microcosm are the seed atoms. These atoms are records of the evolutionary development of the soul, physically, emotionally, and mentally. They also store our karmic tendencies, expressions, and records. Though each of the seven components of the microcosm has its seed, only three are normally considered in esoteric writings. These are the Physical Seed-Atom, the Emotional Seed-Atom, and the Mental Seed-Atom. Each of these seed atoms has its position in the physical body. The mental seed atom lies in the pineal gland, and this is where our consciousness is seemingly focused. As can be seen from this, Descartes was not entirely wrong in presuming the pineal gland to be the seat of the soul.
As we said before, the seeds are records. They may be thought of as our recording angels. They record our every thought, feeling, and action. Our karma are stored in these seeds as well, and from time to time, when the time is ripe, they release the effects of the karma that we put into motion in our past. The timing of this is determined by a higher aspect of the microcosm, the Ego and our Solar Angel in conjunction with the advice and decree of the Lords of Karma--those beings that assists humanity in balancing and harmonizing all karmic actions.
The pineal gland is also the host of other spiritual components, and this is what makes it the most important gland of the endocrine system. The pineal and pituitary glands are psychic complementaries and their harmonized functioning results in a more perfect human expression. They are there not merely to secrete the known hormones but they play an important role in occult physiology. We regret that very little can be said in this paper.
Within the physical heart lies a spark of the Ego, the Soul, or the Higher Self. The Upanishads refer to this as the "Supreme Person, the size of the thumb." This spark is threefold in nature, in has three aspects-power/will, love/wisdom, intelligence/activity. They are represented by three colours-blue, pink, and yellow, respectively.
According to mystical thought the physical body is the temple of the soul, and although religion is in agreement, many religious persons have turned their temple into a tomb, with its occupant dead asleep in the darkness of ignorance. Outward ceremonies, forms, and rituals are actually devoid of any true spiritual benefit when mechanically conducted. They may please the emotions but they deceive devotees into believing in their piousness. The outward forms are merely signs of spiritual realities within. It is by understanding and living these realities that one progresses in a true religious sense. For instance, formal religion may ask us to pray once a day, or five times a day; but in true religion we have to be in a constant state of prayer, "25 hours a day, 8 days a week." Prayer is a certain mental attitude and awareness. It is not in requesting something but accepting that all that we could ever ask for is ours and is being done to us right now. Succinctly, Religion is Mysticism poorly understood as Science is its child that is undergoing a maturing process. More could be said of this but we would stray too far from our main subject.
Origin of the Soul
Man's innermost being is the Monad. This is the SELF, the God within Man. Its nature is Sat-Chit-Ananda--Existence, Consciousness, and Bliss. The Monad is a spark of the Divine Flame which is the One Existence. The Monad is not a creation, it is an emanation. It is God individualized within the microcosm. The Ego, or the Soul, is in turn an emanation of the Monad, and the Personality an emanation of the Soul. It is the Soul that "creates" the physical body.
All things are manifestations of the One. IT manifests as energy. Energy is omnipresent, omnipotent, and omniscient. It is indestructible and eternal. Man, like everything else is made up of energy. He has certain magnetic fields and structures all composed of energy. The Monad within man qualitatively speaking is of God, is God. Quantitatively, the Monad is but a miniscule fragment of the infinite whole. When man is aware of his divine SELF-nature, he experiences the inner essence, the God within and thus declares "unification" with his Source. He realizes that essentially he is "God"--however, keep in mind that this refers to the God nature within and not to God's totality, to the essence of man and not to his physical form or false ego. Like Jesus Christ he affirms: "I and my Father are one." This is not blasphemy as theology might teach us. It is the recognition of the love of our Source who has bestowed ITs very being upon us. IT has given us ITs identity. This whole notion might be incomprehensible to some, nevertheless, it is a Truth experienced by mystics of all generations and cultures. There is no separation between God and Man, between God and the Universe. God is immanent within all, and also transcends all. The forgetfulness of this divine union is Man's fall from divine grace. Man ate the forbidden fruit of intellectual knowledge and has forgotten his essential nature. This densified his being and he was made to wear "animal skins," that is, the physical body. Man's innermost being is Light, but because of ignorance he fell into the lower dimensions. Each dimensional descent enshrouded his light with a thicker and thicker vestment until finally he wore animal skins in the three-dimensional world and entrapped himself in matter--the most stupid part of the Mind as Leibnitz said. Man's original sin is the sin of ignorance and forgetfulness. He who will hear let him hear!
Purpose of the Soul: Evolution
Change is one of the laws of the universe, it results in the cycles of creation/destruction; involution/evolution, etc. The Monad, a spark of the One, is in essence divine. It possesses a divine collective consciousness without any particular awareness of individuality and separation from its Source. However, it was emanated by its Progenitor for a purpose. As a focus point of the One Being it was manifested so that the One could experience various aspects of Itself, to grow in awareness of ITs inner potentiality, nature and power. In order to do that it had to further densify ITs being to the lowest possible dimensional reality. This is the act of involution. Thus, the Monad issued from itself a threefold-Soul which in turned manifested the four-lower bodies: the physical, etheric, astral, and lower mental. Having undergone the involutionary cycle, man is now on the upward path. Humanity is presently on the path of evolution as a continuance of its soul-journey and purpose. Along the path of evolution humanity's consciousness grew through various lower consciousness levels typified by the consciousness of the minerals, plants, and animals, until finally it attained human-consciousness. What is the end of the soul's journey? It probably has none. There is no end to evolution in the school of life, or spiritual and cosmic growth. We could say that the end is to merge with God but that is only half the truth. Words cannot express what goes on beyond that, neither can the intellect conceive. Absolute Inertia does not exist in the universe. Galaxies are born, and galaxies die, this goes on eternally. By attaining God-Consciousness, or a higher consciousness level, one goes on to even more lofty spiritual heights that are beyond human understanding. The human kingdom is not the ultimate achievement, infinite possibilities lies before the evolving soul. With God all things are possible--and God partly lies within our being experiencing all things through us. We concede that what we have said above is not easily assimilable and is controversial; however, realize that we do not force ideas upon anyone. It is rather difficult for us to convey abstract ideas with words, therefore, a debate upon this is needless. What we have explained above is simply the main points regarding the soul's purpose and its cosmic trek, and is not to be considered as the whole-truth. It is merely a partial revelation. The whole subject of the soul's purpose would take us deep into the study of cycles, rhythms, spiritual races, etc.
There are two aspects of evolution: the evolution of form and the evolution of consciousness; and also two factors regarding the soul to consider: soul essence and soul expressions. When we speak of evolution we refer to the consciousness aspect, and the expression of the soul of its innate divinity.
It takes a complex nervous system and brain to support a higher expression of the Soul, or the sense of Self; and an even greater unfoldment is required for the sustenance of a higher form of consciousness called "Christ Consciousness" or "Cosmic Consciousness." This is, however, related to organic development.
The evolution of Darwinism refers to the form aspect of life and need not be considered further in this paper except to say that what Darwinism refer to as evolution might simply be a case of adaptation or genetic mutation.
Above we mentioned "soul-essence" and "soul-expression." The soul's inner essence is God-essence. It has all the powers, virtues, potentialities of God inherent within it. All of God's attributes are encoded within the fundamental nature of the soul, just as the human blue-print is encoded in the DNA of every cell of the physical body. Though the soul's inner nature is divine, its expression or personality is ever-evolving. While incarnated in physical form the soul has a dual task of removing the stains accumulated upon its personality, and of awakening its inner divine being that its expression would reflect the perfection of its essence.
Mystery of the Soul Part 4
AGE OF THE SOUL
Although generally speaking, spirit essence is ageless and eternal, it is possible to classify souls in terms of its evolutionary unfoldment or development. Here we do not speak of the origin of the soul, for from a certain occult point of view, not all human souls originated at the same "time" or from the same imaginary point in space. According to this viewpoint, not all humans are of the same spiritual race. Our many racial conflicts have its source in the very depth of our souls where our metaphysical blueprints are diverse and heterogeneous. In the channeled teachings of the New Age, our points of origin are associated with certain constellations in the starry sky.
The so-called age of the soul may be determined in various ways and there are many forms of classifications. These methods of determining the evolutionary stage of the soul assists us to greatly understand the behavioral patterns and mental/spiritual differences in human beings.
We call some of the various methods of classifying soul development, "the Caste-System," "the Planetary Initiatory System," and "the Chronological-Aging System." Each system has its own method of delineating soul-progress. We believe that psychology would improve its understanding of the human psyche if it took the issue of soul-age under consideration.
The Caste System
According to the Hindus, thousands of years ago Manu, the progenitor of humanity, instituted the caste system called jati in Sanskrit. In this system there are four classes called varna. The highest varna is the Brahmin, the priests and scholars. Next in rank is the warrior/ruler-caste, called Kshatriya. Below this are the merchants and the farmers--the Vaisyas. The lowest class is that of the Sudras, the laborers. Outside of the class systems are the "Untouchables." These are the Dravidians, the original inhabitants of the land colonized by the Aryans. This caste-system is still in existence today, however, its rigidity has caused a great amount of civil problems and unrest; fortunately though, numerous political and social reformers have caused positive changes and abolished many of the caste-system strict rules.
According to the exponents of the caste system every soul is born into the caste in accord with its karma. If one is born in a lower caste, it is because of its karma. Only if it ameliorated its karmic condition would it be born in a higher caste in a next life. Members of a certain caste were not allowed to marry those of another class. In such a strict system the opportunity to progress was not provided. The lower class eventually became the slaves of the higher.
Although the physical form of the caste-system is abhorrent to the fine, sensitive nature of the evolved soul, its essence has a basis in truth. Spiritually speaking, every person belongs to one of the class of the caste system. In other words, our soul functions at a certain caste-level and it eventually evolves through all of the castes. At present we may function at a Sudra-consciousness level, or a Ksatriya-consciousness level, etc. From the spiritual point of view, there are also classes above the Brahmin level. These are the great souls, men and women who have reached the state of perfection.
Briefly, the soul begins its evolutionary journey as an Untouchable, this is the soul-stage where one simply struggles to survive. One has no concept of sin at this stage, one simply lives according to the basic instincts. The Untouchables are simple, ignorant people. Their mentality and spirituality are not yet awakened. At the next stage, as a Sudra, the soul has evolved an egoic sense and begins to work for self-aggrandizement and self-centered purposes. As a Vaisya the soul becomes very ambitious and materialistic and seeks money for its sake alone. The Vaisya cares for none but for self alone. Everything that exists the Vaisya seeks to own. The Ksatriya on the other hand has evolved a sense of responsibility. He seeks to serve humanity, however, his attempts are still tainted by his ego which is now functioning in a subtle manner. The Brahmin has commenced to renounce the many vices and negative traits that acted as hurdles towards his spiritual progress. There is now little ego left in him. He often has a mystical disposition. In his mind and heart he often feels that he has "seen it all" and "have known it all." This results in his distaste for the mundane world, and he usually becomes a renunciate. The Brahminic soul finds more pleasure in things of the spirit rather than in worldly pleasures.
From the above we can see the hypothetical situation where a Vaisya, spiritually speaking, is born into a physical Ksatriya caste, or becomes president of a country. This results in a ruler with tyrannical tendencies. Someone who misuses the trust that people places upon him. He exploits his position in order to own and acquire the riches of the world for self-centered purposes.
We can see the difference in soul development as related to class by an individual's understanding of the concept of power. Each class has its own characteristical understanding of the word "power." Ask someone with a Sudra soul-development what his understanding of power is. He will show you his muscles--"muscle-power." The Vaisya on the other hand, will declare that money is power, or even that psychism is power. To the Ksatriya, position, rank, or office is power . . . perhaps his sword too. Brahmins would maintain knowledge to be power. The person who said that the pen is mightier than the sword was a Brahmin. The higher spiritual classes without doubt would declare love to be the highest power.
Though the Caste-system has four, five, or even six classes, they are not clearly distinct. In some cases we have an overlapping of classes. For instance, a soul may be a Sudra-Vaisya, or a Vaisya-Ksatriya, etc. Or a much more precise way of classifying this is to consider each class as having four sub-classes. The following is an example: Sudra-Sudra, Vaisya-Sudra, Ksatriya-Sudra, and Brahmin-Sudra. The next set of sub-classes would be Sudra-Vaisya, Vaisya-Vaisya, Ksatriya-Vaisya, etc. This would make 16 sub-classes in all, and each sub-class would have its own characteristics.
We can also see how the pattern of the caste-syetem corresponds with the four-fold personality of the microcosm: Sudra--physical body; Vaisya--astral or emotional body; Ksatriya--the lower mental (concrete mind); Brahmin--the higher mental (the abstract mind).
The Planetary Initiatory System
In order to understand the planetary initiations and its relationship to the stages of soul-unfoldment, we should first discuss briefly the meaning of initiation and the institution behind it.
Initiation may be defined as the "act of inducing, introducing, or instructing." It is often ritualistic in nature and is to be found in various social ceremonies. Fraternal organizations often extend an initiation to their member-candidates to impress upon their minds the importance of the step that they would be taking. There are many forms of initiation related to the life of a human being; for instance, birth, adolescence, adulthood, parenthood, etc.-all of these are stages of growth and in certain cultures they are marked by certain initiatory rituals. These rituals are often called rites of passage. Initiation in that sense, is an announcement or revelation of what one has attained, or reached.
In schools of esotericism, initiations are given to candidates requesting occult wisdom. In such initiatory ceremonies, mystic instructions are often conveyed to the one being initiated. Often the candidate had to undergo certain tests and trials to prove his worthiness. In the Initiatory schools of Ancient Egypt, for instance, the candidate had to face the challenges of the four elements. These trials would reveal whether the candidate had the necessary qualifications, such as sincerity, courage, determination, perseverance, etc., in order to progress in the occult teachings and to preserve them from misuse. When these arduous tests had been completed the candidate would be led to a special chamber where he or she would be caused to experience what has been called, "dying while living." Through mystic methods the high priest conducting the initiation would release the ka, the "soul" from the candidate's corporeal form. In these initiations yogic instructions are given to the initiated one to practice. In most initiatory systems, there are three stages of occult advancement--each stage represented by an initiation. In the initiatory systems of ancient Egypt, these three steps are referred to as the initiations of Osiris, Isis, and Serapis.
Planetary initiations are quite different from what we have discussed thus far. Man is in a state of evolution, and every stage of his unfoldment is marked by an initiation. Often these initiations are ritualistically conducted by the members of the Planetary Spiritual Hierarchy. This Spiritual Hierarchy is the unseen government of this planet.
The Spiritual Hierarchy, according to the Ancient Wisdom, was established about 18 million years ago by an interplanetary being from Venus called Sanat Kumara. This exalted entity is the god or president-director of planet earth. It was he who sent many beings to appear on the world scene to instruct humankind on the Path of Truth, Love and Wisdom. These beings are our avatars, saints and prophets. Many of these entities now hold important positions in the spiritual government headed by Sanat Kumara.
The purpose of the Spiritual Hierarchy is to guide and assist humanity's evolutionary struggle towards higher levels, towards the fifth kingdom--the kingdom of the gods and even beyond. Their goal is to release humanity from all of its self-imposed limitations and false beliefs preventing the attainment of god-hood, divinity, and immortality. The members of the Hierarchy teach every person the way out of the cycle of reincarnation, and the elimination of karma.
As mentioned above, the many initiations that the Spiritual Hierarchy conducts relates to the various stages of humanity's evolution. These initiatory ceremonies are either formally or informally given. They usually take place in the higher dimensions, those above the astral planes. The candidates of these initiations experience them in the Out-of-the-Body state, and is normally recalled during the waking state as a "lucid dream."
The consciousness of life begins at the mineral level. It progresses to the plant kingdom, moving on to the animal kingdom, and finally enters the human stage. The human kingdom is marked by various evolutionary phases. Most people have passed the early primitive stage of humanity's collective evolution--and when we say "primitive," we refer to the consciousness aspect and not to form. The Hierarchy's consideration of mankind, therefore begins with the stage of the average person. When the average person begins to awaken spiritually, he is considered an aspirant. This is analogous to the stage of novice in any religious institution. After this stage comes the grade of discipleship.
After many tests, a disciple qualifies for his first initiation. There are 9 initiations associated with this planet. At each stage and initiation there are certain soul qualities that the person has to develop, certain traits and habits that has to be eliminated, and certain tasks carried-out. It is a person's soul-development or expression that gives us a clue as to where he or she stands on the evolutionary scale or spiritual path as reckoned by the Hierarchy. Most saints and prophets are third and fourth degree initiates. The fifth initiation marks the level of the "Perfect Man."
Generally speaking, the initiate of the first degree strives to overcome and balance the physical appetites and instincts. The second degree initiate works upon purifying and harmonizing the emotional nature. The third degree initiate has the onus of purifying, developing, and transcending the mind. The human ego would have to be eliminated or transcended in the fourth initiation. Perfection is attained in the fifth initiation. What lies above that, the sixth-ninth degree, is beyond the understanding of the lower degree initiates and the average person. Between two initiations there are several minor ones, not all of which are celebrated in a ceremonious manner. The various events in the life of Jesus as recorded in the New Testament represents the planetary initiations. This is a hidden truth not yet understood by orthodox Christianity. The gospel stories are actually narratives of our own soul-journey and development.
Not all of the initiations are attained in one incarnation. It takes many lives to pass through them. Because of this a person may be born as a second or third degree initiate; a first or fourth degree initiate; or even as an average person who has not yet set his foot on the path of spiritual unfoldment. Our children may be more advanced than us, spiritually speaking, just as candidates may be more highly developed than their seniors when they are first accepted or initiated into a spiritual organization.
The Chronological Aging System
Another method of gauging the soul's age is what we personally call the Chronological Aging System. This method has attained some publicity when the manuscript, "The Michael's Handbook" was published; however, this system is not new and have been taught by mystics throughout the ages.
Basically, this system follows the same chronological stages that an organism goes through in its life. An organism begins its life as an infant and progresses in the following stages: baby, youth (young), adult (mature), and the aged (old). Now the soul also undergoes all of the above stages in its development, and even more. Those souls that have passed the stage of "Old-soul" may be said to be Transcendent and Infinite souls. At each stage or age there are seven sub-stages or levels. At every level and every stage, the soul has identifying traits and characteristics, and these have positive and negative aspects. Generally speaking, by knowing the traits of someone we may tell their soul age, and hence, where they stand in their evolution. Below is a table of the soul stages and their basic traits as described in the book "Michael's Handbook," written by Jose Stevens.
Generally, Infant souls are more concerned with survival issues than anything else, and they often live far from the complexities of technological societies. It is said that Infant souls tend to congregate in the equator for survival is much easier and simpler there. Negatively, Infant souls are aggressive, animalistic, fearful, superstitious, and ignorant. Their redeeming qualities are simplicity, child-like, psychical, and instinctive.
Baby souls are those beings that strictly play the rules of society. They are unshakeable in their beliefs and they have a tendency to succumb to fanaticism, whether it be religion or some other. Baby souls are comfortable with formal rites and ceremonies and are strict conformist to the tenets of theological dogmas. The good aspects of Baby souls might include loyalty and obedience, while their negative aspects dogmatism, pettiness, and brutality.
Young souls are struggling to express their innate identity, their divinity; however, they mistakenly do this by asserting their false ego, by misusing power, and by manipulating others. Hence, with such tactics, they are often the conflict-makers. They are possessive in nature and are deeply concerned with power issues. They love to be known and worshipped and are often the success-hunters. Young souls are ambitious and competitive and ever seek to be prominent in their field of expertise. They are great winners but sore losers. They are materialistically and atheistically oriented, and are greatly fearful of death. They love luxury and the many comforts of life. Positive traits of Young souls are productiveness and industriousness. Negatively, they are competitive, self-righteous, manipulative, and given to exploitation.
Mature souls are less materialistic than their younger brethren. Relationships, cultural and intellectual pursuits are of more importance to Mature souls than the lower activities of the personality. This is the stage where the soul commences to search for a meaning in life. The soul begins to feel an emptiness in its heart for all the mundane things that it sought after in the early stages offered no lasting enjoyment. Mentally, it begins to be open-minded, is introspective, and commences its inquiry into the nature of Truth. Mature souls have a sense of caring, they are perceptive, and are open to others-these are their positive traits. Negatively, they can be over-attached, over-emotional, and neurotic.
Old souls are the teachers and guides of the younger souls. Having experienced life and its many facets, spiritually speaking, they are the ones among human souls most qualified to show others the Way. Usually, they possess not mere intellectual knowledge of Universal Truths, but have experienced them personally through soul-perception. Old souls enjoy their freedom and have a sense of inter-relatedness. All things to the Old soul are inseparable from itself, and are but aspects of itself. They see and feel God in everything. From the perspective of Young souls, old timers are sometimes hard to fathom. The Old ones seem to lack any powerful ambition, motivation, and enthusiasm for earthly life. They appear to be detached, reticent, and aloof. Old souls enjoy unorthodox spiritual practices, and alternative forms of healing. They are esoterically inclined--always searching for the inner truths in religion rather than conforming to its formalities; they are more spiritually aware than the soul groups of any other soul stage. Old souls are adept in choosing and expressing any of their past-life personalities according to the situations that they face in life. They might appear authoritative one moment, and at another they may act docile, sweet and innocent. Old souls know that life is a play and that they are merely actors playing roles. From the viewpoint of Baby and Young souls, the Old ones with their spiritual vision and mystical understanding are simply heretical. Old souls have often been persecuted and executed by the ignorant younger souls. The Young ones tend to attack what they fear and do not understand in the Old ones and thus create unnecessary karma. The Old soul is easygoing, eccentric, kind, gentle, loving, insightful, intuitive, and harmless, these are just some of their positive traits; Old souls have very little negative traits and ego left, although there are some "species" that can seemingly be obnoxious for certain karmic reasons. Old souls are at times lazy, weird, and unmotivated.
Mystery of the Soul Part 5
Basically, Baby, Infant and Young souls do not have as yet coordinated personalities and their souls are often governed by the lower instincts and impulses of their personality. Mature and Old souls are more in control and their personalities are integrated and functioning under the direction of the Higher Self, the Soul. At each stage and level the soul's consciousness level expands. It becomes more spiritually aware. Almost all prophets were Old souls. They gave teachings to the younger ones that eventually was misunderstood by them and created into dogmas. Young souls are incapable of spiritually guiding Old souls. Young souls merely believe that which they feel to be true; Old souls know what they know. Young souls guess, Old souls perceive. It is said that Infant souls learn their karmic lessons through suffering; Baby souls through pain; Young souls through losing; Mature souls through anguish; and Old souls through terror.
There is one principle that ought to be understood, and that is the appropriateness of activity and expression of souls no matter what stage they are on. It is alright for a Baby soul to act as a baby, but for an Adult soul to act as one is inappropriate and is retrogressive. It is possible to draw a correspondence between the three systems discussed above.
The eyes have long been considered as the windows of the soul. This is an occult fact. The soul's age may be intuitively felt by its eye-emanations, by the way it gazes, the force and quality that it's eyes radiates. Younger souls are said to have clear energetic eyes while older souls possess a deeper, worn-out, experienced look. Transcendental souls, or those bordering upon perfection, the Old souls, have eyes that radiates power, warmth, love, compassion, and sincerity. They often have a faraway look as though they were looking towards infinity. They have eyes that see through you.
The predominant soul age of the population of any country reflects upon its social life, its social mores, beliefs, and the perpetuation of its cultural and traditional values. A country's soul-age can clearly be seen in how their internal and external diplomatic affairs are conducted, and how their people act in a crisis. A materialistic nation is basically composed of Young souls whereas a mystically-oriented society is comprised fundamentally of Old ones. Indonesia, the country where this writer lives is mainly composed of Infant and Baby souls; with a smaller percentage of Young souls trailing behind. Adult and Old souls are few in comparison.
TYPES OF SOULS
There are no two Monads exactly alike, just as there are no two Souls exactly of the same similarity. Each Monad, Soul, or entity are one of a kind, each a distinctive facet of the One Divinity, of the One Reality. Nevertheless, generally speaking, it is possible to broadly classify the psychological aspects of souls. There are many systems of classifying humanity based upon body type and psychological nature. Physically speaking, bodies may be classed as ectomorph, endomorph, and mesomorph; and psychologically as introverted or extroverted, etc. In metaphysics there are also various methods of classification. The astrological method seems to be the most popular one.
It is no coincidence that both the Chinese and Western astrological systems have twelve signs representing twelve types of men. However, esoteric astrology teaches that this sum is erroneous. According to the esoteric teachings there are actually 144 basic types. Exoterically speaking, since the characteristics of each sign, both Western and Chinese have been well-documented in books we will not trouble ourselves explaining them here.
Still related to astrology are the planetary types. This gets its name from the planets of our solar system and the sun and moon, although the latter two are not technically planets. Below we list the positive and negative characteristics of these planetary types of men (excluding the Plutonian, for much is still not yet known of this type) as extracted from Michael's Handbook:
The Moon or Lunar Type
Positive: Calm, methodical, passive, patient, tenacious, maternal, sympathetic, and receptive.
Negative: Moody, introspective, cold-hearted, incommunicative, willfull, stubborn, unforgiving, depressive, and destructive.
The Sun or Solar Type
Positive: Radiant, creative, elegant, dignified, refined, innocent, fun-loving, and childlike.
Negative: Airy, aloof, intolerant, naïve, indiscriminate, greedy, and juvenile.
The Mercurian Type
Positive: Intellectually active, perceptive, witty, clever, versatile, and clarity of expression.
Negative: Inconsistent, impulsive, explosive, nervous, sarcastic, argumentative, and cynical.
The Venusian Type
Positive: Harmonious, socially warm, loving, gentle, non-judgmental, loyal, easy-going, and friendly.
Negative: Lazy, dependent, indecisive, careless, sentimental, and sloppy.
The Martian Type
Positive: Vigorous, energetic, passionate, decisive, brutally honest, heroic nature, and forthright.
Negative: Impulsive, irritable, pugnacious, defensive, quarrelsome, brutal, rude, lacking forethought.
The Jupiterian Type
Positive: Grand, generous, benevolent, compassionate, kind, loyal, caring, affectionate, and philosophical.
Negative: Self-indulgent, extravagant, conceited, wasteful, and craving attention.
The Saturnian Type
Positive: Paternal, calm, secretive, just, moderate, and self-controlled.
Negative: Immutable, inflexible, overly intellectual, despondent, severe, aloof, and feelingless.
The Neptunian Type
Positive: Spiritual, quiet, idealistic, imaginative, sensitive, graceful, and artistically creative.
Negative: Impractical, unworldly, uncertain, and melancholy
The Uranian Type
Positive: Independent, original, strong-willed, loathing restriction, and humanitarian.
Negative: Eccentric, rebellious, and deviant.
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7-Ray Types
Aside from the methods of classification above, the 7- Ray types have acquired popularity in recent years with the teachings of the early Theosophical leaders and the writings of Alice Bailey. The study of the Seven Rays is an abstruse subject and there is much concerning it that has not yet been revealed by the Spiritual Masters. Nevertheless, that which has already been given to humanity in the Alice Bailey teachings are substantial and it takes more than mere intellect to apprehend them.
Before briefly explaining the Seven Ray types, it would be appropriate to clarify matters regarding the Rays. We will attempt to present this simply, in accord with our present understanding of the subject. What are these Rays? Every object, entity, being, and particle radiates energy. The Sun in our solar system radiates tremendous amount of cosmic energies for the purpose of nourishing the planets and all beings therein. The Spiritual Sun, or the Spirit of the Sun, radiates a spiritual energy of a certain quality. This energy has three aspects to it and four attributes, just as the physical light spectrum has three primary colors and four lesser ones. Each aspect and attribute of this primary spiritual energy in turn have specific qualities. These seven differentiations of the primary energy of the Sun are called the Seven Rays. These Seven Rays are much higher in frequency than those detectable by our present scientific instruments.
Every component in the microcosm of man is predominantly imbued by one of the Seven Rays. The physical body, for instance may be ruled by one of the Seven Rays, the emotional or astral body may be ruled by another. When the four lower bodies of the microcosm functions in harmony their ruling Rays are in turn coordinated by one specific Ray. When this occurs there are three ruling Rays in the microcosm of man to consider: the Ray ruling the Monad (the Spirit), the Ray ruling the Soul, and the Ray ruling the Personality. Each microcosm, or each human being as a totality, may not have the same ruling Rays. For instance, one person's personality may be ruled by the second ray, another the third, or fourth, etc.
A study of these Rays help us to understand the Soul's make-up, its potentialities, its weaknesses and strengths, its quirks, and karmic destiny. One's Ray type/s may be considered as the nature of the power assumed in order for one to play one's role in the cosmic scheme of things. The Seven Rays have spiritual, psychological and physical attributes, powers, and virtues. Their characteristics are represented by the seven fields of endeavor:
[Please visit our website for the table]
Each Ray may be perfectly or imperfectly expressed, and thus would seem that they have positive and negative qualities. However, the Rays are actually neutral in nature. Some of their attributes are:
The Seven Ray types of men are represented by the: King-First Ray, Sage-Second Ray, Server-Third Ray, Artisan-Fourth Ray, Scholar-Fifth Ray, Priest-Sixth Ray, Warrior-Seventh Ray.
We regret that we are not able to elaborate upon the teachings of the Rays and how the raw data given above adds up together. To do so would go beyond the scope of this paper. We advice those who wish to delve further to study the teachings of Alice Bailey and her modern interpreters.
SOUL AND IMMORTALITY
Immortality in a religious sense, is the conception of the survival or continuation of self-identity, self-awareness, and all of the soul's innate qualities and attributes through the "Great Initiation," as death is sometimes called. Some conceive immortality as a potential condition to be attained by the individual through good works and moral living; others believe that immortality is an innate state of the soul. Immanuel Kant (1724-1804), the German philosopher, defined immortality of the soul thus:
"The immortality of the soul means the infinitely prolonged existence of one and the same rational being."
The above statement implies that Kant believed souls would perceive and rationally understand themselves to be the same as they were in the mortal state.
Among the people of ancient cultures, the Egyptians were perhaps the first to give credence to immortality. For the departed they formulated specific rituals that would guide those souls in the many events of the afterworld, such as the Judgement in the Hall of Osiris. It was believed that their angel of death, the god Anubis, would assist the newly deceased to pass over to the Otherside where in the Judgement Hall it would be weighed on the scales against Maat, or Truth.
The famed "Book of the Dead" was a guide for the Ba, the soul, written in hieroglyphics upon the walls of the tomb so that the soul would know the things awaited it and what it had to do. That immortality was a salient point in Egyptian beliefs may be seen by one of the inscriptions found on a wall of a Fifth-Dynasty tomb:
"They depart not as those who are dead, but they depart as those who are living."
The belief that the soul survived the body and its eventual return was one of the exoteric reasons that the Egyptians mummified their dead thus preserving it from deterioration. However, the real reason why cadavers were mummified is yet undisclosed. That they did not really expect their departed to return to the same body and be resurrected therein can be seen by their practice of the removal of the internal organs and placing them in special urns. If the body was to be reused they certainly would not have evacuated the internal organs. The practice of mummification is analogous to our modern practice of cryogenics in which newly deceased bodies are frozen. There is always a hope among men that future technology would be able to resurrect the dead. What motivates men to preserve the dead body is the instinctive desire for immortality. Men have always believed that a future life is possible, whether in this dimension or in some other realms. Cicero once wrote that,
"There is in the minds of men, I know not how, a certain presage of a future existence; and this takes deepest root in the greatest geniuses and most exalted souls."
Why is the immortality of the soul believed in so emphatically in most religions and philosophical thought? In ancient times man was considered to be a dual creature. He had a physical body that was tangible and corporeal; however the ancients also recognized the fact that man had feelings and thoughts, and this was related to an intangible factor that they conceived of as spirit or soul. In addition to this, the many supernatural phenomena such as hauntings and psychic contacts convinced man that the soul was indeed immortal and survive the death of the physical body. To the ancients, another factor that gave credence to immortality is that the life-force accompanies the breath when man as a newly-born child makes its first inhalation, and that they also depart simultaneously at the time of death. The soul was conceived of as being released together with the last breath. Since the breath is indestructible, so likewise was the soul. The living body breathes, the dead does not. Many cultures used the same word to mean both breath and soul, or life-essence. The ancient Greeks for instance used the word, "pneuma" to designate the breath and likewise the vital force that animates man. They also used the word psyche to designate the mind and soul.
Another concept of immortality is that the soul was never created and that it had always existed though its consciousness may not be as developed as it is now. What has no beginning has no end. Whatever had an inception is conceived to have a termination. In the Phaedo, Plato has Socrates arguing for the immortality of the soul.
It is said that the belief in immortality is a direct extension of man's instinct of self-preservation. All creatures struggle to survive, to maintain the life-force; all of man's finer instincts imbues within him the sense of the continuity of self-identity notwithstanding the transitory process. It is instinctive in man to believe in a continuation of life rather than its cessation. Subconsciously man knows what the conscious mind only has a faintest realization. In "Ethics" Spinoza affirmed:
"We feel and know that we are eternal."
From the scientific point of view, granted that the soul survives the physical form, it is still no assurance that it will maintain its integrity or structure forever. For instance, why is it that some religious doctrines believe that the soul may experience "the second death"? In what sense? Also, when the soul is considered to be immortal does this refer to its form or its essence? If its essence is considered immortal science would agree, for it knows that matter and energy are interchangeable one for the other and is essentially indestructible. Nothing is ever destroyed only converted or transmuted. However, as to the permanency of form, of structure--the structure of the soul--this is questionable. Another vital scientific inquiry would be, "Is self-identity and consciousness related to the essence, function, or form of the soul?"
Mystery of the Soul Part 6
The many theological hypotheses and theories regarding the survival of consciousness are without a basis from the scientific standpoint. Orthodox science even look askance towards the findings of parapsychology. Accounts such as Near-Death Experience, spontaneous past life recall, hypnotic regressions, Out-of-the-Body Experience, and psychic phenomena in general seemingly point to the immortality of the soul; however, conventional science still find such occurrences inconclusive. Fundamentally, science, however, does not oppose the notion of the existence of the soul or of its immortality; it is at present researching through empirical methods to prove or disprove it. However, it is realized that the phenomenon of the soul does not readily submit to objective analysis. Science realizes the limitations of its instruments in the detection of the existence of the soul.
There is another aspect to immortality and this concerns the physical form. Physical immortality is an ancient belief and is to be found in many cultures. In legends and in tales we find the theme of physical immortality repeatedly. The possibility of its attainment is well believed in among most metaphysicians. There are many highly spiritually developed yogis who are said to have reached the state of physical immortality. We personally possess the secret teachings that according to our preceptors in metaphysics, allow one to acquire immortality not only of the soul, but of the physical body as well--at least, it extends man's life-span way beyond the norm.
In Taoism spiritual and physical immortality are both given careful consideration. Regarding physical immortality, there are many alchemical formulas supposed to immortalize the material body. Those who achieve physical immortality are called hsien. To the ignorant these alchemical formulas are supposedly made out of mineral or herbal substances; but to the knowledgeable, they refer to the internal processes of chi or energy. The methods for attaining spiritual immortality is associated with the spiritual realization of Tao, the Absolute, the "Mother," the "Source of all things." To Lao Tzu, death does not touch the one who has realized the Tao.
According to certain spiritual teachings immortality is the continuous awareness of Self-existence and being without ever lapsing into an unconscious state no matter what psychological and physical conditions or transformations take place such as sleep, concussions, or death. It is the state of realizing one's divinity and unity with the Source of all. Immortality and the state of being eternal are associated with one's divine Parent. Unless one recognizes and is aware of this unified state between one's identity and the Divine Being, one is not immortal, one merely undergoes various changes and is subjected to the whimsical forces of nature. Immortality from this point of view is not something that we automatically acquire when we pass through transition. It is a state that we may acquire here and now. The realization of one's unity with God is the confirmation of one's perpetual existence. There are many systems that purport to teach the aspirant the methods of acquiring mystical realization and unification with the divine being, they usually belong to the esoteric section of our world-religions; like religion proper, some of these mystical schools believe theirs to be the best. Popular metaphysics as a whole, embraces many of the above concepts regarding immortality.
The desire for immortality have also taken hold on the minds of computer engineers. To these scientists the computer is analogous to the human brain. They hope that one day a super-computer would be created where every function of the brain would be duplicated, and that it would be possible to transfer or download the human mind and consciousness into it thus creating an artificial habitation for the soul-intelligence. This is their strategy for immortalizing the soul-"a ghost in the machine" reality. Related to this is the supposition that computers and micro-chips would be so advanced and sophisticated in the near future that it would probably generate artificial intelligence-that is, thoughts and feelings of their own.
SOUL FACULTIES
The soul has various psychic faculties though most of them are not being used by the average person. The use of these faculties often result in strange paranormal activities or phenomena. Most psychic phenomena associated with the dead are actually caused by the living. For instance, hauntings are often believed to be "dead persons" appearing to the living, while in most cases hauntings are caused by the astral forms of people who are asleep and inadvertently appearing to others.
Some of the various psychic faculties are: Clairvoyance, clairaudience, clairsentience, telepathy, psychokinesis, precognition, soul-travel, and bilocation. These psychic faculties may be developed. It is not merely a gift. Those who are born with them usually have acquired them through psychic-training programs in past-lives. The "powers" that we mentioned above are considered to be the lower faculties of the soul. These powers belong to the etheric, astral and lower mental bodies. There are higher spiritual faculties and these are associated with the higher components in the microcosm, such as the Higher Mental, Buddhi, and Atma.
SOUL CULTURE
Spiritual evolution, when left to nature, progresses at a snail's pace. Plant-like consciousness may take millions of years just to reach the animal consciousness stage. Human beings, likewise, in the natural course of evolution would similarly require eons just to attain human perfection or godhood--the next kingdom above humankind. However, there are spiritual practices that assists one to shorten this time tremendously. What would take a million years could all unfold in a single lifetime. This was alchemy's biggest secret discovery--the transformation of lead, which is symbolical of the imperfect human being, into gold, which represents the perfect man. Why wait for nature to transmute lead into gold when it could be done in the laboratory by duplicating and accelerating nature's processes? This was the alchemist's reasoning. Though they exoterically referred to metals as the subject of their transformation, they were actually referring to the human soul.
The acceleration of evolution was referred to by the Master Jesus when he mentioned the "strait and narrow path." According to him only the few would discover this path. These are the teachings that the Master promised to give to his disciples at a time when they were totally prepared for it. These esoteric doctrines and mystical practices are "lost" in the present-day teachings of the Churches. We need not say any more of this.
At present there are many esoteric schools and organizations, both East and West, helping mankind to evolve at a rapid pace. Among the creatures of the four kingdoms, man is the only one able to take his evolution into his own hands. By working with nature, humanity would make much progress. If society en masse reaches the consciousness level attained by the saints there would be no more wars and needless conflicts. This is not an impossibility. Mortal, human thoughts make us believe in our limitations--limitations that actually do not exist.
Soul culture helps us to rapidly evolve and to reach the goal set for us human beings by our Progenitor. In soul-culture there are three basic practices to consider: meditation, energy-work, and soul-refinement.
Meditation
Meditation is the most basic practice in soul-culture. It has been engaged in by saints, prophets, sages, and mystics throughout the ages. There are many meditational methods designed for various purposes. The Hindu yogis have their own methods of meditation, just as the Buddhists and the Taoists have theirs. The Western Tradition also possesses its own forms of meditation.
The basic purpose of meditation is to attune one's conscious mind with one's Higher Self, one's Soul, or one's inner divinity. In prayer we speak and the higher Intelligences listen; in meditation, the higher Intelligences speak and we listen. Hence, meditation helps us to receive spiritual and divine impulses emanating from God and one's highest being. Inspiration and self-empowerment are the result of true meditation.
In the more advance practices of meditation we are led gradually to higher and higher dimensions or planes of consciousness where we would ultimately unite or become aware of our Spirit--the Monad. This attainment is referred to by Western writers as "Cosmic Consciousness." In an ancient scripture we are taught a method of meditation:
"The Self, the inner spirit, ever dwelleth within the hearts of men. Patiently separate Him thou from the cover of the body in which He liveth, even as thou takest off the blades of a reed-plant. Him know thou as pure and immortal; know thou, He is pure and immortal." (Kathopanishad, II. 6.17)
Energy-Work
Before the advanced practices of meditation may be successfully carried-out, one's whole force-field and energy-structure would have to be purified, strengthened, refined, awakened, restructured, and empowered. This practice is referred to as energy-work.
The various components of the microcosm that has to be worked upon in energy-work includes the physical body, the chakras, the aura, the etheric channels, the etheric webs, the electronic belt, and the subconscious mind. There are material and psychic toxins accumulated in the vehicles of the Personality that have to be eliminated; and karmic stains that have to be removed. These negative energies causes lots of problems, not only in one's higher spiritual cultivation practices, but also in daily life. Many of our so-called bad-luck stems from these etheric rubbish accumulated upon our system.
Soul-Refinement
Evolution requires soul-refinement. In order to raise one's vibrations and improve the quality of one's force-fields it is also necessary to refine one's soul-nature, one's character. It is a person's low character that generates and attracts negative energies and it would be senseless to constantly perform energy-work when the time could be spent in more beneficial meditational practices. For this reason, aside from energy-work, one has also to work upon spiritualizing one's character--getting to the root of the problem, so to speak. Almost all religions teaches this aspect of mysticism--a moral standard is set for us to follow. However, sometimes we find it difficult to live up to the standard laid out for us. Sometimes we may consciously know a thing to be right, but subconsciously we are impelled to think, feel or do the opposite. We experience an inner conflict. Metaphysics offer certain methods to overcoming this conflict, and to restructure the subconscious mind with positive energy patterns.
CONCLUSION
It is regrettable that this work could not be presented in a more perfect manner, and that it remains much to be desired. What we have written in this paper merely represents the tip of the iceberg. There is much more to be taken into consideration than what we have addressed in this paper. The Ancient Wisdom is a storehouse of metaphysical knowledge and we advise the interested reader in mystical matters to delve into its study. Certain aspects and knowledge concerning the whole immaterial part of man, as well as the destiny of the Soul goes way beyond the understanding and reach of conventional science and psychics. Nevertheless, There are many more things that could be said about the Soul, not only from the metaphysical point of view, but also from the anthropological, psychological, philosophical, and religious perspective. It is for this reason that we appeal to the reader to do some personal research and acquire the necessary information that would lead to a greater understanding of the Soul--not solely in an intellectual way, but also experientially in a mystical manner through spiritual cultivation. In the early stages of this paper we spelled the word Soul with a small first capital-letter; now we end this work using an upper-case. After studying this paper the reason should be obvious. One last advice: Know Thyself!