HOLY Miracles OF Sufi Khwaja Moinuddin chishty (R.A) Holy Ajmer India

HOLY Miracles OF Sufi Khwaja Moinuddin chishty (R.A) Holy Ajmer India

On 27 of march 2002 as 13 of moharram as it is a first month of Islamic calender . a miracle had take place in the holy city of ajmer at the holy shrine of huzoor khwaja gharib nawaz (R.A.).After namaz e maghrib at the tomb of holy shrine akidatmands of khwaja saw a image (shabi-e-mubarak) .

All recognized religions of the world show that divine preaching and miracles have always been co-related and all the prophet, Saints, messenger of God and founder of various world religions were endorsed with supernatural powers to propagate the divine message. Gharib Nawaz (R.A) as one of the Wallie of Allah, was also endowed with such "Supernatural powers to propagate the divine message for this, I would say that his full life right from his birth till death was full of miracles. He did whatever, he wanted and the almighty always granted him blessing without any delay and if we discuss in deep about his miracles this full website will get completed in miracles only so I am writing few of his miracles. (1) Says Hazart Qutubuddin Bakhtiyar Kaki (R.A), " I never saw Hazart Khwaja Gharib Nawaz (R.A) angry with anyone as long as I remained with him. One day, Hazart Khwaja Gharib Nawaz (R.A) accompanied me and a servant Shaikh Ali were going out. Suddenly a man caught hold Shaikh Ali of his clothes and started abusing him. Hazart Khwaja Gharib Nawaz (R.A) asked the reason of the dispute. He said " Shaikh Ali is debtor and is not repaying the amount given to him." Khwaja Sahib (R.A) said, "Leave him. He will repay your debt." But the man again insisted. So Khwaja Sahib (R.A) got angry and he spread his shawl on the ground and asked to take from the shawl amount equal to the debt and warned not to take more than debt. The man picked up the money certainly more than the debt and soon his hand dried up. So he started crying and asked for mercy. Khwaja Sahib (R.A) pardoned him and his hand recovered. The man immediately became the disciple of Khwaja Sahib (R.A). (2) It said that once Khwaja Sahib (R.A) was passing through a Jungle, some atheist dacoits came in his way. They used to snatch belonging of travelers and if the traveler was a Muslim they used to kill him as well. When these decoits faced Khwaja Sahib (R.A), there happened a miracle, The band of decoits who had been engaged in looting and killing the people, started trembling with fear, and fell on the feet of Khwaja Sahib (R.A) and said, "we are your slaves. Be kind to us" when they repented Khwaja Sahib (R.A) made them recite Kalima and thus they accepted Islam. Khwaja Sahib (R.A) forbade them for looting and murdering in the name of the Almighty. (3) It is said –During his tour, Khwaja sahib (R.A), Ohududdin Kirmani (R.A) and Shaikh Shahbudin(R.A) were sitting together at a place and discussing some religious point of faith. Suddenly a young boy with a bow and arrow in hand passed by Khwaja Sahib (R.A) saw him and said, " The boy is the future king of Delhi." And his prediction proved to be true and boy became the king of Delhi with the name of king Shamsuddin Altamash and ruled the country for about 26 years. (4) One day, a weeping old woman came to him and said, "Huzoor, the ruler had killed my innocent son. For God sake, help me." Hearing the woman, Khwaja Sahib (R.A) was moved very much. He with his sceptre in his hand accompanied the old woman. Many followers and disciples also accompanied him. He arrived at the dead body of the boy, stood there silently and gazed at it for quite a long time. Then he stepped towards the body, put his hand on It said, " O boy, if you have been killed innocent, come to life by the grace of ALLAH." He just completed his sentence, the boy was alive. Khwaja Sahib (R.A) further said, " The man should be so close to ALLAH that his prayers are to accepted without any delay. If it is not, then he is not a Faqir." (5) Though Khwaja Sahib (R.A) had no means of income but he set up a langerkhana ( alms- house). The food was so abundant there that all the poor and needy of the city were fed with it. It is said that he directed the Chief of the alms- house to demand as much money as needed for the langarkana. The Chief used to come to him daily in the morning. On his arrival Khwaja Sahib (R.A) used to unfold the corner of his Musalla and asked him to take whatever required from the hidden treasury. He himself used to keep fast and broke it with the dried barley bread, weighing not more than five misqal (few grms) (6) A man came to him with the bad intention of killing him and showed great faith and loyalty to Khwaja Sahib (R.A). But his intention was revealed to Khwaja Sahib (R.A). So he said, "I am here, Do whatever you desire." Hearing this, the man started trembling and with great humbleness he told that it was not his own desire. Some other man wanted him to commit this heinous crime. Then he took out the dagger, and placed it before Khwaja Sahib (R.A) and asked for punishment. But Khwaja Sahib (R.A) said, " Revenge is not the practice of the Saints. Well, I pardon you." The man fell into the feet of Khwaja Sahib (R.A), repented, accepted Islam and became a disciple. (7) It is said, during the period of Khwaja Sahib (R.A) stay in Ajmer, the people from far and nearby, who went for the pilgrimage of Haj, on return used to tell that they have seen Khwaja Sahib (R.A) circumambulating the Khana-e-Kaaba; while in fact Khwaja Sahib (R.A) never want for Haj after his stay in Ajmer. (8) Once, Hazrat Khwaja Qutubuddin Bakhtiyar Kaki (R.A) was meeting with the king in the fort of Delhi. The other officials were also present there. Suddenly a characterless woman came there and asked justice. She requested the king to get her married, since she was under the state of mental pain. The king asked her to whom she wanted to be married, and which sort of agony she is facing, she said, "The fellow who is very close to you and called himself as Qutub has raped me. As a result I am pregnant. " Hearing the entire episode, all those present were shocked . They pulled down their heads with shame. Qutub Sahib (R.A) was also ashamed . He could do nothing but he turned his face towards Ajmer and called Khwaja Sahib (R.A) for his help. As and when Khwaja Sahib (R.A) heard cry of his dear disciple for help, he immediately reached there. He asked Qutub Sahib (R.A), "What is the matter ? Qutub Sahab (R.A) could not speak a single word and tears started rolling out of his eyes. The episode was revealed to Khwaja Sahib (R.A). All this made Khwaja Sahib (R.A) very much angry. He turned to the crooked lady and said " O child, inside womb, your mother has alleged that Qutab Sahib (R.A) is your father. Tell whether it is true ?" There was a clear voice, from inside the womb, heard by all present there. The child said, The statement is all wrong. The woman is a prostitute and has been sent by the enemies of Qutub Sahib (R.A) to insult and defame him." All the people were much surprised on hearing all about. The woman himself admitted her false allegation. Khwaja Sahib (R.A) said, Only Allah can award honour and repute." And then he returned. Except Hazrat Khwaja Qutubuddin Bakhtiyar Kaki (R.A), all were much surprised on arrival and disappearance of Khwaja Sahib (R.A). (9) It is said that one day, one of his disciples came to him. Khwaja Sahib (R.A) was busy in offering prayers. When he finished his prayers and turned to the disciple the disciple said "huzoor the ruler of the city has ordered me to exile without any fault of mine. So I am in great trouble." Khwaja Sahib (R.A) kept silence for some time, then said, " Don’t worry he has been punished. "When the disciple returned to the city, he heard the news that the ruler fell from the back of the horse and has died. (10) One day, Khwaja Sahib (R.A) was sitting near Anna Sager, A shepherd with some calves passed by, He said to the shepherd, " Dear give me some milk. "The Shepherd took it as a joke and said " Baba, they are calves and do not give milk. Khwaja Sahib (R.A) smiled and pointed towards a female calf and said, "Brother, I will take her milk." When the shepherd laughed, Khwaja Sahib (R.A) insisted, "Just see". The shepherd was very much surprised when he saw that her udders had become large and were full of milk. So he milked the calf which was enough for 40 persons. Seeing it, the Shepherd fell into the feet of Khwaja Sahib (R.A) and became his disciple. (11) One day, Khwaja Sahib (R.A) was sitting among the disciples and preaching. Suddenly he saw something on his right side. He stood up as paying respect to somebody. It happened again and again as and when he glanced towards right side. When the assembly was over and people left away, one of his servants asked the reason as to why he had been standing up repeatedly on having a look at right side. Khwaja Sahib (R.A) said, "The Mazar of my Peer-o-Murshid is located in that direction. As I looked towards that direction, the Mazar came before my eyes, so I stood up to offer respect." (12) It was the assembly of the saints. Everyone of them agreed to show his miracles. Thus Khwaja Usman Harooni (R.A) turned his Musallah and took out some pieces of gold and gave them to a Durvesh and asked him to bring some sweets for all present their. Shaikh Ohuddin Kirmani (R.A) touched a piece of wood and it turned into gold. When Khwaja Usman Harooni (R.A) insisted, Khwaja Gharib Nawaz (R.A) knew through Divine inspiration that one of the persons of the present assembly is hungry but could not tell others because of modesty . Thus Khwaja Sahib (R.A) took out four barley Rotis and put them before the person.

Miracles

The Sufis themselves set little value upon the exercise of such miraculous powers. There are several references to the concept of miracles of Saints in the works of Hazrat Sultan Bahu (RA). He holds the view that the phenomena of Karamat (Miracles) of Saints can be divided into two; spiritual or celestial and terrestrial or worldly and he makes a clear distinction between the two. He is in favour of miracles which pertain to the spiritual phenomena rather than those which pertain to the terrestrial. He is of the view that the performance of miracles on the terrestrial and temporal level is a phenomena open to anyone who overcomes his lower self through ascetic practices and seclusion, thereby reviving and awakening his terrestrial self. In short, while acknowledging the wonders of this terrestrial self, Hazrat Sultan Bahu (RA) never the less holds the view that even an irreligious, non praying and unorthodox person can perform such earthly feats as flying in the air like a bird, enter fire without being burnt, walk over water, dive here and appear there, and reach in a single breath and a single step from the east to the west after overcoming his lower self. It is for this reason that Hazrat Sheikh Junayd Baghdadi (RA) says :

` When you see a man flying in the air and walking over water and he has relinquished even a single tradition out of the traditions of the Prophet of Allah (Peace be on him), strike him with your shoes, for he is a Satan and what he displays is fraud and deception.'

We are told that Hazrat bu Yazid al Bustami (RA) said:

`The Saints do not rejoice at the answers to prayers which are the essence of miracles, such as walking on water, moving in the air, traversing the earth and riding on the heavens, since the prayers of unbelievers receive an answer and the earth contains both Satan and men, and the air is the abode of the birds and water of the fish. Let not anyone who is perplexed by such things put any faith in this trickery.'

As Hazrat Sultan Bahu (RA) himself says;

` With one glance I can turn dust into gold but I am not happy with this state .He holds the view that miracles performed on the spiritual and celestial level have a permanent and lasting effect on the individuals personality and benefits the receiver of the miraculous blessing in this world and the hereafter. He says in one of his works ; ` Prophet Jesus (Peace be on him), use to make the `dead' `alive'. The ` dead ' use to live for a few days and expire again. But when we, the Fuqara and Aulia (saints) of the followers of the Prophet Muhammed (Peace be on him), give one `tawajju' (spiritual attention) to anyone, we make his `dead' heart into a `living' heart and this heart never dies again in this world or the hereafter and always remains in a state of celestial splendor. We thus make him alive forever.'

This is one of the miracles of Sultan Bahu (RA) that is still experienced in his writings today and the same effects are felt when visiting his tomb. In the words of a great Sufi, Hazrat Faqir Nur-Muhammed Sarwari Qadiri (RA), Hazrat says:

` It seems that the soul and spirituality of the author is running through the pages of his works. Just by mere perusal, one is elevated to a state of ecstasy. Sometimes the effects are so profound that the reader without any effort or spiritual exercise reaches the stage of revelation and witnessing.'

However, as far as miracles are concerned, Hazrat Sultan Bahu's (RA) life is said to have been be a wholesome mixture of both the phenomena ; celestial as well as terrestrial. Miracles or legends of the saints, although sometimes not resting on historical grounds have their merit in throwing light upon the personality of the saint to whom these remarkable powers have been ascribed and still more perhaps, in showing the high regard in which such a saint is held.

There is no lack of miracles ascribed to Sheikh Sultan Bahu (RA). Most of them tend to show Gods care for His servant and his needs and to justify the servants complete dependence on Him. As indicated above some of them allude to the Saints exceptional quality of awakening the `inward'.

THE SAINT SHER SHAH (RA).

This fact is well known that Hazrat Sultan Bahu (RA) passed most of his life in travelling from one place to another. This helped him in concealing his real identity. Many of the miracles wrought by the hands of this great saint have been manifested during his travels.

It was during one of these travels that Hazrat Sultan Bahu (RA) came to a village where a Sufi saint Hazrat Sher Shah (RA) was well known. At the border area of the village Hazrat Sultan Bahu (RA) retired to a little hillock where he sat in a state of deep meditation. Immersed in Divine light the saint became oblivious of his surroundings. At that moment some disciples of Hazrat Sher Shah (RA) were on their daily errands of collecting firewood for the kitchen. One of them came close to Hazrat Sultan Bahu (RA) and offered salaams. Once again Hazrat Sultan Bahu (RA) demonstrates to us the power of the gaze of a true Faqir of ALLAH. Returning the greeting the saint's `eyes of elixir' irradiated the inward of the disciple, whose heart became alive with the zikr (remembrance) of ALLAH. Crying in ecstasy he fell at the feet of the saint. Noticing this spectacle the second disciple hurried to inquire the condition of his friend. Seeing the saint he too fell into ecstasy. The third disciple raced off to his master, Hazrat Sher Shah (RA) to report on the incident. Sher Shah (RA), together with some of his disciples and dervishes hastened to confront the enchanter 'who had cast a spell over his disciple. He confronted Hazrat Sultan Bahu (RA) :"Many a Spiritual court have I attended, including the Holy Court of his Holiness Prophet Muhammed (peace be on him). In none of these Courts have I seen you present. You must be an illusionist or trickster and have cast a spell over my disciple. Cease and desist from such action and bring my disciples to their original state or else I will complain about you in the court of his Holiness (peace be on him)." Hazrat Sultan Bahu (RA) responded " Shah Sahib, you be present in the court of his Holiness and I too will try to be present in the august court of his Holiness (peace be on him). Tomorrow we will meet at this same place and decide on the outcome." Shah Sahib departed promising to meet the next morning.

That same evening, Shah Sahib was blessed to be present in the spiritual court of his Holiness, Prophet Muhammed (peace be on him). Respectfully he looked around the assembly to see if he could see the `enchanter' dervish who had cast a spell over his disciple. Not seeing him in the assembly he thought to himself that tomorrow in the morning we will deal with him. For the moment let me be respectful in this august court.

Suddenly from behind a spiritual curtain ( a place which is reserved for the Prophets (peace be on him) household) a beautiful child appeared. The child went straight to the Prophet (peace be on him) and sat on his Holiness lap. The Prophet (peace be on him) of Allah very lovingly and affectionately embraced this beautiful child, stroking him with his blessed hands. The child was similarly blessed by Hazrat Abu Bakr Siddiq, Hazrat Omar, Hazrat Othman Gann, Hazrat Ali, Imam Hassen and Hussein, various Prophets present in the court, Hazrat Sayyid Abdul Qadir Jilani and other believers (peace be on them all). Finally the child came to rest in the lap of Sher Shah (RA) who also embraced the child lovingly. Playfully the child pulled at the beard of Sher Shah (RA) with his little hands pulling out two pieces of hair. Thereafter the child of light again returned to the blessed lap of the Prophet (peace be on him) from whence he disappeared behind the curtain from which he had entered.

The next morning Hazrat Sher Shah (RA) accompanied by his companion dervishes went to the agreed meeting place. On meeting Hazrat Sultan Bahu (RA) he said angrily " Oh dervish, I did not see you present in the blessed court of the Prophet (peace be on him). I looked all around but you could not be seen. So you must be an enchanter and juggler. I once again warn you to give up this trickery otherwise the end will be not good for you."

Sultanul Arifeen Sultan Bahu (RA) replied: " Oh Sher Shah. How many witnesses do you need according to the Sharia that I was present in the court of his Holiness." Sher Shah retorted " two witnesses." Hazrat Sultan Bahu (RA) took out the two pieces of hair which belonged to Shar Shah (RA) saying: " here is my proof of me being present in the august court of the Prophet (peace be on him)." Recognising the hair of his beard, Sher Shah (RA) immediately apologised to the great saint. Thereafter they both retired into seclusion to discuss the deeper secretes and meanings of the spiritual path. On the request of Sher Shah (RA), Hazrat Sultan Bahu (RA) blessed him with higher realms of spiritual knowledge and some say that he was blessed with khilafat also. Hazrat Sultan Bahu (RA) further counselled him to carry on his work by bringing people to the reality of the truth.

In his early years Hazrat Mohsin Sha (RA) lost his father. His upbringing was left to his mother. They passed their life in dire need and poverty. In those days their lived in Gotki a potter who had received `spiritual baraka' from Hazrat Sultan Bahu (RA). His spiritual reputation soon followed him wherever he went. After a while he settled in his hometown Gotki again. People began to flock to him.

One day the mother of little Mohsin also approached him. She appealed to his good nature that the next time he went to see his Murshid (teacher) Hazrat Sultan Bahu (RA), he should take her Mohsin with him and present him to Hazrat Sultanul ARIFIN (RA) with a message that the Saint should bless him with spiritual insight and wisdom and that she has given Mohsin to him in the path of Allah. So the next time the potter Faqir went to visit his Murshid, he took Mohsin with him and presented him to Hazrat Sultan Bahu (RA) with a message from the mother. With love the Saint passed his blessed hands over the head of the orphan boy, telling the potter dervish to entreat his mother to enroll him in an institution of religious learning and that once he had completed his studies he should be brought back to him ( Hazrat Sultan Bahu (RA)) to crown his inward with spiritual illumination and to irradiate both his outward and inward. The Saint sent a message to the mother that she should not worry as her child was destined for greater heights.

The potter Faqir went back to Gotki and delivered the message of his teacher. Acting on the guidance of Hazrat Sultan Bahu (RA), the mother entered her son in an institution of learning. Completing his studies he was again sent with the potter dervish to the Saint for further polish as promised by the Saint himself. No sooner had he reached the presence of the Sheikh, Mohsin went into ecstatic rapture at the sight of the Saint. With one look the Saint made him traverse one spiritual path after the other, illuminating and transforming his personality. Mohsin's inward and outward became replete with the light of Allah. Very soon, through the blessings of Hazrat Sultan Bahu (RA), Mohsin Sha's fame spread far and wide as a Sufi of great repute and his person became an asylum to all and sundry.

Returning to Gotki, Hazrat Mohsin Shah (RA) chain of activities gained fame far and wide. Thousands of people repented at his hands and trotted the path of righteousness under his guidance. He sat up a free public kitchen or alms house (`langarkhana') where countless of people satisfied their hunger. The public kitchen was spacious and extensive and free of wants. He had a magnanimous breath of vision coupled with deep spiritual insight. It is narrated that nobody in the vicinity of Gotki challenged his decisions or acted contrary to the Islamic law. Even today the mosque build near his tomb stands as a reminder of his services to Islam and his tomb a reminder that here once ruled a Faqir of extraordinary qualities.

Hazrat Kaloo Shah (RA), the son of Hazrat Juneid Qureishi (RA) was a mureed of Hazrat Sultan Bahu (RA). One day, due to the pangs of separation, love and desire he decided to visit his Sheikh Hazrat Sultan Bahu (RA). When he arrived at the Saints house, he heard the sound of a resounding `Hoo' coming from within the small chamber. He went inside to meet his Sheikh but there was no sign of Hazrat sultan Bahu (RA). Standing inside the chamber in wonderment, he heard the sound of a resounding `Hoo' coming from outside the chamber. Sheikh Kaloo went outside again hoping to meet his Teacher but there was no sign of him. Every time he heard the `Hoo' he went inside or outside but still there was no sign of his Sheikh. Hazrat Kaloo Shah stood outside perplexed and bewildered by the happening. at that moment he recited the following;

`Inside is Hoo -- outside is Hoo
Where is Sheikh Bahoo
The love of Hoo, the desire for Hoo
Has kindled my yearning for Hoo.'

Seeing the condition of his mureeds (disciples) bewilderment and shock, Hazrat Sultan Bahu (RA) once again demonstrates the benevolent and compassionate trait of his character. Reciting the following couplet ,the Saint unveils his invisibility in a tractable manner and makes himself visible to Kaloo Shah.

`Wherever the Light of Hoo reflect
Runs darkness in despair
Oh Bahu! whosoever realizes Hoo
Both the worlds is his forever.'

After removing the curtain of invisibility, the Saint blesses Kaloo Shah aplenty with his bounty and favour. Hazrat Kaloo Shah and his father Hazrat Juneid Qureishi (RA) are both buried at a place called Sarwarpur. (Munaqabi-Sultani) Therefore, we have with us today, as witnesses, two of Hazrat Sultan Bahu's (RA) greatest miracles. His tomb which is a beacon of light giving solace to the broken hearted and seekers after truth. And secondly his writings-his works which even today bear testimony to his greatness. Whosoever listens or studies his works is affected and transported into higher realms of spiritual truths. This miracle of his will remain forever -Insha Allah-ameen.